255. Second Vatican Ecumenical Council, Constitution on the Liturgy, Sacrosanctum Concilium, no. xYK$771 `ggra3MH!5Sce{*Iw|AaxPRQP_Axpy:VF'~=4SB(5 354. ARRANGEMENT OF THE SANCTUARY FOR THE SACRED SYNAXIS (EUCHARISTIC ASSEMBLY), 295. It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord's Resurrection. With him lies responsibility above all for fostering the spirit of the sacred Liturgy in the priests, deacons, and faithful. If several deacons are present, one of them may place incense in the thurible for the consecration and incense the host and the chalice as they are shown to the people. "Ifthe celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. The oils blessed and consecrated at the Chrism Mass . In the Lectionary for weekdays, readings are provided for each day of every week throughout the entire year; as a result, these readings are for the most part to be used on the days to which they are assigned, unless there occurs a solemnity, feast, or memorial that has its own proper New Testament readings, that is to say, readings in which mention is made of the Saint being celebrated. nos. In the name of the Father, and of the Son, and of the Holy Spirit. Those who take up the collection in the church. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. In addition, he may give the faithful a very brief introduction to the Mass of the day (after the initial Greeting and before the Act of Penitence), to the Liturgy of the Word (before the readings), and to the Eucharistic Prayer (before the Preface), though never during the Eucharistic Prayer itself; he may also make concluding comments to the entire sacred action before the dismissal. After the celebration of Mass, the acolyte and other ministers return in procession to the sacristy, together with the deacon and the priest in the same way and order in which they entered. 302. [96] Cf. In the choosing of the parts actually to be sung, however, preference should be given to those that are of greater importance and especially to those to be sung by the priest or the deacon or the lector, with the people responding, or by the priest and people together. The priest may be assisted in the distribution of Communion by other priests who happen to be present. Then, together with the priest, the deacon venerates the altar with a kiss, makes a profound bow, and departs in a manner similar to the procession beforehand. [54] Its purpose, however, depends on the time it occurs in each part of the celebration. If the Psalm cannot be sung, then it should be recited in such a way that it is particularly suited to fostering meditation on the word of God. The altar should, moreover, be so placed as to be truly the center toward which the attention of the whole congregation of the faithful naturally turns. All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. 271. A little before the consecration, when appropriate, a server rings a bell as a signal to the faithful. When the distribution of Communion is finished, the priest himself immediately and completely consumes at the altar any consecrated wine that happens to remain; as for any consecrated hosts that are left, he either consumes them at the altar or carries them to the place designated for the reservation of the Eucharist. If, however, according to the norms a feast is raised to the rank of a solemnity, a third reading is added, taken from the Common. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Church decor should contribute toward the churchs noble simplicity rather than ostentation. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [70] Cf. [97] Cf. 26. The celebration of the Eucharist in a particular Church is of utmost importance. 13. Sacred Congregation for Divine Worship, Directory for Masses with Children, 1 November 1973: AAS 66 (1974), pp. [32] Special celebrations of Mass should observe the guidelines established for them: For Masses with special groups, cf. 19. xb```b`` f`e`x @16G101oy?wp(TY%!WIR!m2MT-+~TY1A Dfei+; h``acR The intercessions for the living, Recordare, Domine (Lord, remember your Church), and for the dead, Memento etiam fratrum nostrorum (Remember our brothers and sisters), are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. 135. [50] Cf. The responsorial Psalm should correspond to each reading and should, as a rule, be taken from the Lectionary. THE ORDER OF MASS 7 For you alone are the Holy One,15 you alone are the Lord,16 you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. [117] Cf. Green is used in the Offices and Masses of Ordinary Time. [48] St. Augustine of Hippo, Sermo 336, 1: Patrologiae cursus completus: Series latina, J. P. Migne, editor, Paris, 1844-1855 (hereafter, PL), 38, 1472. xj0d[qb!ftsC 116. If incense is used, a server incenses the host and the chalice when each is shown to the people after the consecration. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. 111. [105] Cf. 548-549. The priest takes a host, dips it partly into the chalice and, showing it, says, Corpus et Sanguis Christi (The Body and Blood of Christ). If, however, the continuous reading during the week is interrupted by the occurrence of some solemnity or feast, or some particular celebration, then the priest, taking into consideration the entire weeks scheme of readings, is allowed either to combine parts omitted with other readings or to decide which readings are to be preferred over others. 0000003006 00000 n Every effort should be made to ensure that even as regards objects of lesser importance the canons of art be appropriately taken into account and that noble simplicity come together with elegance. 48). This teaching, which is concisely expressed in the statement already contained in the ancient Sacramentary commonly known as the LeonineAs often as the commemoration of this sacrifice is celebrated, the work of our redemption is carried out[3]is aptly and accurately developed in the Eucharistic Prayers. 762-769; Paul VI, Solemn Profession of Faith, 30 June 1968, nos. Once the prayer after Communion has been said, the deacon makes brief announcements to the people, if indeed any need to be made, unless the priest prefers to do this himself. [109] Cf. 267. Precious in the eyes of the LORD. 89. If Communion is received by drinking directly from the chalice, one or other of two procedures may be followed: The principal celebrant, standing at the middle of the altar, takes the chalice and says quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, nos. [115] Cf. It is appropriate that in publishing the Missal, celebrations proper to an entire nation or territory be inserted at the correct place among the celebrations of the General Calendar, while those proper to a region or diocese be placed in a special appendix. Catholic Mass guide - Order of the Mass. 123, 129; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. In particular, it is his responsibility to prepare the altar and the sacred vessels and, if it is necessary, as an extraordinary minister, to distribute the Eucharist to the faithful.[84]. 7). 309. Carrying the Book of the Gospels slightly elevated, the deacon precedes the priest as he approaches the altar or else walks at the priests side. R. Lord, hear our prayer. From the offices of the Congregation for Divine Worship and the Discipline of the Sacraments, March 17, 2003. 38. Red is used on Palm Sunday of the Lords Passion and on Good Friday, on Pentecost Sunday, on celebrations of the Lords Passion, on the feasts of the Apostles and Evangelists, and on celebrations of Martyr Saints. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it . Then, standing at the altar or at the credence table, he purifies the paten or ciborium over the chalice, then purifies the chalice, saying quietly, Quod ore sumpsimus (Lord, may I receive), and dries the chalice with a purificator. nos. xA 04Fw\GczC. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [50], Since faithful from different countries come together ever more frequently, it is fitting that they know how to sing together at least some parts of the Ordinary of the Mass in Latin, especially the Creed and the Lords Prayer, set to the simpler melodies.[51]. All things to the contrary notwithstanding. 395-399 are to be observed. 145. Afterwards, all rise, and the Alleluia or other chant is sung as required by the liturgical season (cf. A bow of the body, that is to say a profound bow, is made to the altar; during the prayers Munda cor meum (Almighty God, cleanse my heart) and In spiritu humilitatis (Lord God, we ask you to receive); in the Creed at the words Et incarnatus est (by the power of the Holy Spirit . 347. (Roman Missal, Chrism Mass, no. The Mass The norm for reception of Holy Communion in the dioceses of the United States is standing. 100-106 may also be entrusted by a liturgical blessing or a temporary deputation to suitable lay persons chosen by the pastor or rector of the church. [103] Cf. After the priests blessing, the deacon, with hands joined and facing the people, dismisses them, saying, Ite, missa est (The Mass is ended, go in peace). After the consecration when the priest has said, Mysterium fidei (Let us proclaim the mystery of faith), the people sing or say an acclamation using one of the prescribed formulas. He then carries the chalice over to the credence table and there he or a duly instituted acolyte purifies, wipes, and arranges it in the usual way (cf. [122] Moreover, benches or chairs should be arranged, especially in newly built churches, in such a way that the people can easily take up the postures required for the different parts of the celebration and can easily come forward to receive Holy Communion. 9. In the absence also of other ministers, their proper parts may be entrusted to other suitable members of the faithful; otherwise, they are carried out by some of the concelebrants. 56. 38: AAS 62 (1970), p. 660. Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ. The text of this hymn may not be replaced by any other text. The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. Every legitimate celebration of the Eucharist is directed by the Bishop, either in person or through priests who are his helpers. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 3). Next are the orations: that is to say, the collect, the prayer over the offerings, and the prayer after Communion. Next, the priest, with hands extended, continues the Preface. 904. Since the celebration of Mass by its nature has a communitarian character,[45] both the dialogues between the priest and the faithful gathered together, and the acclamations are of great significance;[46] in fact, they are not simply outward signs of communal celebration but foster and bring about communion between priest and people.
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